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The Rebirth of Melchior Dronte by Paul Busson and translated by Joe E Bandel

“Your stay here is no more. I know the Portugieser. They will be hard on
him, and he’ll whistle. And at night they’ll get you out of bed.
Take my advice, brother, you’ve always been faithful and it’s a
pity for you that we forced you into a drinking and
roughhousing Order:
In Thistlesbruck are recruiters of the King of Prussia,
who let trumpets and violins and wine flow, and gold foxes
patter on the table.”
“Soldier – you mean? -” I asked, trepidatiously.
“Do you want to be excavated tomorrow and lie in the
tower on the straw with the bed bugs? You know that there will
be no help from the principal and the senate, if someone has to
take the blame. If you still had your mother’s pennies – but like
this! There is no other way, comrade, than to run behind the
calfskin. There you are as safe as if you were in Abraham’s
bosom.”
I was frightened and bitterly remorseful about the years
of my youth, which I had so wickedly squandered.
“Don’t fool around,” urged Haymon.
“I mean it honestly. And if it hadn’t happened with the
Ansbacher, how long would you have been able to play with
your feathered cap and a racket? There is one thing called
ultima ratio, and this is it. No amount of twisting or intriguing
can change it. By day and dew you can be in Thistlesbruck. By
the bridge you can already hear the roar in the ‘Merry
Bombardier’. And now, old Swede, God protect you, and so
that life may bring us together once again.” He kissed me
quickly on both cheeks and turned.
“Here you can have my rapier, and here – cut off the four
silver buttons that still hang on my Gottfried,” I said.
But Haymon only shook his head mutely and disappeared
into the shadows.
Slowly I walked along the road to Distelsbruck.
I tore the crimson-yellow-blue feather from my hat and
threw it into the next stream.
And went on.
I was sick to death from the Hungarian wine, tobacco
smoke and noise for three days. Whenever the timpanist struck
the cymbals, it drove like a painful lightning through my
devastated brain.
“O my Bärbele -!” howled one of the caged birds, with
whom I was sitting at the table.
“Yes, and what will the Herr Father say?” jeered the
hussar who was guarding us, so that no one could escape who
had taken hand money and drank to Friderici’s health. The lad
bawled even louder. Then they held a glass of wine to his
mouth and tipped it. So he had to swallow, if he did not want to
completely suffocate. And then he became silent.
“And you?” the moustache turned to me. “Did you do
something wrong, that you got into the yarn of the recruiters?
You don’t seem to me to be one of the stupid ones.”
The sergeant came up to us, decorated with gold cords
and dressed up with braids and buttons, so that the poor
peasants would run more easily to him.
“That’s the best of them all,” he said to the cavalier and
pointed to me. “The only good ones are those who come of
their own accord. For the coat with the blood- splatters, fellow,
you get a new one from His Majesty!”
And in the rosy glow of the approaching day I saw with
horror that my right sleeve showed many dark stains, stains
from the blood of Heilsbronner’s death wound. For this I was
now cruelly sold. I looked around like one who is drowning in
wild waters and looks for rescue.
But there was no help.
All around were soldiers with a cold look and at the table
were the poor rogues who yesterday and before yesterday had
jumped in the dance with the prostitutes and had thrown thalers,
feasted and shouted and talked about the merry life of a soldier,
which would now begin. In the doorway and in front of the
window stood a hussar with a loaded carbine, and I had to
follow behind one of them in a red monkey uniform with a
saber and saddle pistol.
In the miserable room it smelled musty from spilled wine,
and from the puddles, of those who had let it trickle out of their
wells in the corners. A haze rose that bit into the eyes.
“Stop that doodling and whistling!” the sergeant suddenly
shouted. The music stopped and the tired musicians puffed out
their breaths; they went to divide the money that lay in heaps
on the table in front of them. The sergeant buttoned and
thoughtfully knotted the golden tassels and catch cords from
the dolman, carefully wrapped them in paper for another time
and then shouted into the hall:
“Up, lads, up! Everybody get going!”
“Where to?” shouted a cheeky one with a cheese-blowing
face.
“Where to? Where they dig a hole in the sand for you and
put three shots over it, snotty nose!” laughed the sergeant.
“Whoever still has wine in his glass, throw it down. The
wagon will be harnessed, my little birds!”
He drove us out. There were eight of us on the ladder
wagon. On the trestle sat a hussar and two behind us. The
others trotted alongside. The Moravians pulled up. People
came out of the houses and talked quietly with each other. One
wept bitterly when she saw the soul-seller driving away with
his people.
“Oh, dear Lord!” one of them wailed. “O Mother, mother!
Let me go free -“
Then the sergeant trotted up and shouted:
“Shut up, damned fellow!”
“Mercy, Herr!” cried the poor wretch.
“Let me, for the blood of Christ, just this time go free and
single! I am so sorry!”
“Have you already wet the seat, peasant girl?” he sneered
from the horse. “Look at the student there next to you; he’s not
twisting like a maiden the first time. Now let up with your
snotting and blubbering!”
The boy raised his hands and whimpered:
“Have mercy! I can now and never live the hard life of a
soldier -“
Then the non-commissioned officer drove the horse so
close that the white foam from the bit flew onto our coats, and
roared in a horrible voice:
“Peasant sow, dirty one! Should I leave you right here on
a slab, or should I wait until we get there, where we will soon
be, and have you flailed, so that you can’t pull your pants off
the open flesh, you bastard, you recruit’s ass!”
Then the lad hung his head and kept silent.
We went out of the village, and the children followed us
for a while. But they didn’t scream, as children usually do at
every spectacle. They stopped by the two linden trees at the
wayside shrine and looked behind us with wide eyes.
But there was one that sat by the lime trees and looked at
me, with the same eyes – full of compassion and pure kindness.
It was a man in a reddish-brown robe, with a string of yellow
beads around his neck and chest. Under the black turban
around his head was a face of indescribable mildness and
beauty.
It was the man who had approached me in the church
when they sang the lament for Jerusalem.
Ewli, the man from the east.
I jumped up from my seat and spread my arms out to him.
But suddenly I did not see him any longer. Only the gray
weathered stone of the Wayside Shrine was between the old
trees.
“What are you up to, recruit? Do you want to run away
from us?” shouted the sergeant.
I sat down on the shaking and bumping board, and in
spite of all the misery I suddenly felt light and joyful, as if
nothing serious could happen to me for all eternity.

It was a thousand times and a thousand times worse than
I had ever imagined, and now I knew, how to deal with the
common man. Of course, there were some bad fellows among
my comrades -.
I was the musketeer Melchior Dronte. I concealed my
nobility, so that I would not get more scorn like pepper added
to a bitter meal.
My shoulders ached from the rough blows of the
corporal’s baton, which danced on all of us during the exercises,
my left eye was swollen from the lieutenant’s beating me with
the riding whip, my hands were chapped and torn from the rifle
lock, and pus oozed from under the nail of my right thumb
when I attacked something. Vermin itched and ate all over my
entire body. My body was tired to death.
So that morning, when the drums were going, I could
hardly get up. Twice I tried to lift myself up, and twice I fell
back. The barracks elder poured a bucket of ice-cold dirty
water over my body and pulled me out of bed by my legs.
The old soldiers were a thousand times rougher than all
the officers and non-commissioned officers.
To one who remained in a deep sleep, they stuck pitch on
the big toe and set it on fire. There was a great laughter, when
the poor devil, half mad with fright, howling and screaming ran
around in the sleeping quarters.
Quickly we washed ourselves at the well, crunched up
lice, which got between our scratching fingers, and drank our
half nösel of brandy, which the camp followers poured out,
with the black bread. The braids were twisted together so that
the back of the head ached, the gaiters were buttoned.
When we were standing in the yard, the hazel sticks were
distributed from man to man. They had lain in the well water
all night and whistled venomously when they cut through the
air.
The battalion stood in two ranks.
“First rank – two steps forward! March!
Halt! -About face!”
Two long, endless lines stood face to face.
The provost brought the deserter. He was from my unit.

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A Modern Inquiry into the Hermetic Mystery

Part IV: The Hermetic Practice

Chapter 4: The Conclusion, Part 2

Introduction: The Hermetic art unveils divine wisdom as the soul’s path to universal truth, accessible through disciplined reason and faith. This section reflects on the art’s transformative power, urging the adept to overcome sensory barriers and seek the light within.

The Enchanted Fortress of Wisdom

The Hermetic art, as Atwood explains, guards divine wisdom within an “enchanted fortress,” impervious to curiosity or sensory demands. This wisdom, not disproven by external evidence, requires introspective proof, as the ancients’ disciplined inquiry revealed. The “Well of Heraclitus,” where truth lies hidden, invites the adept to probe the soul’s depths, transcending the limitations of modern logic.

Faith, the “loadstone” of hope, guides this journey, as the ancients’ practices—unlike today’s fragmented sciences—united reason with divine insight, awakening the soul to its radiant essence, free from the “thraldom of sense.”

The Call for Rational Faith

The Hermetic art demands a fusion of reason and faith, as Atwood asserts: “Faith is the attracting loadstone which hope pursues.” Unlike modern institutions, which lack transformative rites, the art offers a disciplined path to recreate the mind, dissolving the “inbred evil” of selfishness through divine light. This process, akin to the alchemical dissolution and coagulation, restores the soul to universal harmony.

The adept, through persistent inquiry, overcomes the “manifold evils” of life, as the ancients did, achieving a wisdom that transcends sensory knowledge and aligns with the divine will, promising eternal fulfillment.

The Promise of Universal Truth

The Hermetic art, as Socrates and Democritus suggest, reveals the “Nothing” that is everything—the universal truth within the soul. By abandoning selfhood, the adept becomes a vessel of divine wisdom, as Plato and the Kabalah teach, ruling over the elemental world. This science, unlike empirical knowledge, offers a “crystalline edifice of Light,” uniting all faculties in a harmonious pursuit of truth.

Closing: This chapter unveils the Hermetic art’s call for rational faith, guiding the soul to universal truth. The journey into its modern rediscovery deepens in our next post, unveiling further secrets of this sacred art.

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A Modern Inquiry into the Hermetic Mystery

Part IV: The Hermetic Practice

Chapter 4: The Conclusion, Part 1

Introduction: The Hermetic art unveils the philosopher’s stone as a universal key to truth, uniting mind and matter in divine harmony. This chapter concludes the journey, reflecting on the art’s transformative power and its call for rational inquiry.

The Philosopher’s Stone Unveiled

The Hermetic art, as ancient philosophers attest, crafts the philosopher’s stone from the “Universal Subject,” a pure fire within an ethereal vapor. This stone, perfected through disciplined labor, transmutes not species but their essence, as the adept, humanity’s perfect laboratory, refines the soul’s vitality into divine light. The process, guided by reason and faith, reveals the “true Form of Gold,” a radiant principle of increase.

This art, as Atwood explains, explores the soul’s hidden capacity, uniting the animal, vegetable, and mineral kingdoms within. Through alchemical operations, the adept uncovers the “Ethereal Hypostasis,” a luminous essence that transcends sensory limits, as evidenced by the ancients’ mystical practices.

The Sacred Mysteries and Mesmerism

The Hermetic art connects to ancient mysteries, like those at Eleusis, which were not mere rituals but inductions into divine wisdom. Mesmerism, a modern echo, serves as a “first key” to this temple, opening the soul’s vestibule where the Sphinx’s enigma awaits. Only the philosopher, with rational insight, can navigate this path to the inner halls of light, as Atwood suggests, blending spiritual and material realms in a “confluent harmony.”

The adept’s journey, marked by perseverance and purity, overcomes intellectual and sensory obstacles, proving the stone’s reality through experiential truth, as countless sages have testified.

The Call for Rational Inquiry

The Hermetic art, unlike fragmented modern sciences, unites moral and physical realms, as Atwood argues, offering a causal science that transcends sensory evidence. It demands a philosopher of “antique mould,” ardent for wisdom, to pursue truth through disciplined inquiry. The stone’s light, kindled within, radiates to overcome ignorance, promising a universal truth that aligns with divine will.

Closing: This chapter unveils the Hermetic art’s universal significance, uniting mind and matter in divine light. The journey into its modern relevance deepens in our next post, unveiling further secrets of this sacred art.

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A Modern Inquiry into the Hermetic Mystery

Part III: Concerning the Laws and Vital Conditions of the Hermetic Experiment

Chapter 4: Mental Requisites and Impediments, Part 1

Introduction: The Hermetic art demands a pure and disciplined mind to transform the soul’s essence into divine light. This chapter explores the mental qualities and obstacles for those pursuing this sacred science, emphasizing wisdom, faith, and moral integrity.

The Qualities of the Adept

Geber, in his Sum of Perfection, outlines the mental requisites for mastering the Hermetic art. Success requires a sharp, searching intellect, capable of probing nature’s deepest principles with subtlety and reason. The adept must possess natural sagacity, free from fantasy or impulsiveness, to discern truth from illusion. A stable mind, grounded in rational inquiry, is essential to navigate the complexities of this sacred science.

Geber stresses that the art is not for those with weak or corrupted faculties—whether physical or mental. A soul swayed by fleeting opinions, clouded by imagination, or lacking discernment cannot achieve the divine transformation. Only those with clarity and perseverance can uncover the “true Radix,” the root of alchemical wisdom.

The Impediments of the Mind

Many obstacles hinder the pursuit of Hermetic science. Geber identifies those with “stiff necks”—lacking ingenuity or curiosity—who fail to explore nature’s depths. Others, driven by fantasy, mistake illusion for truth, their minds clouded by “fumosities.” Some are fickle, shifting beliefs without reason, unable to sustain the disciplined focus required. Worst are those who deny the art’s validity or seek it for greed, fearing to sacrifice personal gain for divine truth.

The greatest danger, as the Book of Enoch warns, lies in misusing alchemical knowledge for selfish ends. Such minds, led by “Mammon,” defile the divine light, turning sacred wisdom into sorcery. True adepts, guided by piety, reject these profane motives, ensuring the art remains a holy pursuit.

The Path of Purity and Faith

The Hermetic art demands a heart free from avarice, pride, or deceit, as Job declares: “If I have made gold my hope, I have denied the God above.” Only through faith, humility, and moral integrity can the adept align with divine wisdom. This science, as Norton’s Ordinal emphasizes, is a “singular grace” bestowed on those proven worthy, taught “mouth to mouth” with a sacred oath to protect its sanctity.

Closing: This chapter unveils the mental requisites and impediments for mastering the Hermetic art, emphasizing purity and faith. The journey into its practical secrets deepens in our next post, unveiling further wonders of this sacred pursuit.

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Madame Bluebeard by Karl Hans Strobl and translated by Joe E Bandel

Eleventh Chapter
Rotrehl’s small house at the forest’s edge offered
summer guests lodging in its upper floor each year.
There were two cozy rooms: one faced forward,
overlooking the Kamp valley, with Vorderschluder’s
castle and scattered cottages visible below. The
other’s window gazed directly into the woods, where
a great beech stood so close that, on windy nights, its
branches tapped the panes.
On the ground floor lived the violin-maker. At the
back was a gloomy kitchen; in front, a large, bright
room served as Rotrehl’s living, sleeping, and
workspace. Here, he crafted fine violins, some of
which traveled to the city with summer guests each
autumn. On the wall by his workbench hung five
violins, coveted by many buyers but never sold. They
hung in a row, each with a name painted in clumsy,
crooked black letters beneath: Jean – François –
Antoine – Madeleine – Marie. Below each name, a
cross and date marked the memorials to his wife and
four children. He’d kept his wife’s German name but
honored the French blood in his children. These
memorial violins had a soft, sweet, mournful tone.
On long winter evenings, after setting work aside,
Rotrehl would take one down and play simple,
melancholic tunes—songs heard nowhere else, alive
only in his heart. He played until sadness lifted. On
All Saints’ Day, the feast of the dead, he took all five
from the wall, lighting five candles on his
workbench. He played each violin in turn,
extinguishing a candle as he set each aside, until he
sat in darkness. But he was no longer alone—his wife
and children surrounded him, the room filled with
kind words, growing ever brighter.
Across from the bed, a large lithograph of
Napoleon hung beside a mirror. In it, Rotrehl sought
resemblances between his features and the great
conqueror’s, rewarding Napoleon with a fresh oak
sprig or garden flowers when confirmed. In a corner,
a bookshelf held a modest library: a Bible, a German
school association calendar, and several French
books. Rotrehl knew no French, but on heroic days,
feeling his French blood, he’d take one down and
read, tracing lines with his finger, straining eyes and
mind. He was certain enlightenment would come
before his death, revealing all. A summer guest fluent
in French once caught him at it, laughing
uproariously at the violin-maker poring over a French
cookbook. Since then, Rotrehl locked the door when
reading French.
Summer guests were often a nuisance, prying into
everything, but their money was vital for the lean
winter. This year’s early guest, however, pleased
Rotrehl. Herr Schiereisen wasn’t as intrusive. He
roamed the countryside daily, quizzing farmers,
borrowing old church records from priests and village
protocols from aldermen to study river and place
names. He chatted with locals about this and that,
occasionally asking about Herr von Boschan and his
young wife, as one does when thoroughly researching
a region.
Winning Rotrehl’s trust with his reserve,
Schiereisen drew the violin-maker’s interest in his
peculiar studies.
“What’s it all for, Herr Professor?” Rotrehl asked
one evening as Schiereisen sorted notes on a rickety
garden table. It was a warm, spring-like evening. A
gentle, fragrant south wind had blown for days,
filling the Kamp valley with scent. Sitting outdoors
was pleasant.
“Well,” Schiereisen said, fixing an earnest gaze on
Rotrehl, “long before Germans settled here, there was
another people. Nearly all traces of them are lost—
we don’t even know their language precisely. Yet
science has uncovered some things. Place and river
names sometimes trace back to the Celts. So, we
study how these names were spoken and written.
Then there’s skull measurements and facial features,
which also prove ancient blood mixtures…”
Rotrehl eyed the scholar thoughtfully. “Yes…
facial features, right? They’re proof? Surer than
papers. Papers can be lost… but not faces.”
Schiereisen placed a stone on his notes to keep the
spring breeze from stealing them. “Our methods
should interest you especially. Your case is strikingly
clear. You’ve good reason to hang Napoleon over
your bed. Tracing your lineage would be
rewarding… you differ markedly from this region’s
typical peasant type.”
This struck a chord with Rotrehl. The words
flowed into him like fiery, aged wine. He savored the
moment in silence, then said in a low, mournful voice
that it was a pity his line had dwindled—all dead,
swept away, only he remained.
Schiereisen murmured about fate’s tragedy, the
fall of noble blood, and the triumph of the inferior,
veering into theories of long and short skulls.
Rotrehl felt his personal fate gain weight, merging
with history’s grand stream. He grew in his own eyes,
grateful to Schiereisen for this elevation. This city
man could be trusted with anything. So Rotrehl spoke
of his time in Vienna, gaining higher learning, of his
children’s deaths, and the violins he’d crafted in their
memory, bearing their names.
They often discussed matters Rotrehl otherwise
kept private. With Schiereisen, usual cautions
weren’t needed. He could even share his thoughts on
the castle folk.
Sometimes, Rotrehl’s friend, old Johann from the
castle, visited. Before him, Rotrehl held back
opinions about Frau Helmina, as Johann brooked no
criticism of her. One might think him smitten. Saying
“the gracious lady” warmed his heart; whispering
“Helmina” with trembling daring lit his face like
sunrise. Yes, she’d been willful and moody, and Herr
Dankwardt had sighed often, but he should’ve been
happy.
Schiereisen enjoyed chatting with the old servant,
asking about countless trifles—the former masters’
lifestyles, their quarrels with Helmina, their finances,
their deaths. Johann answered tirelessly, relishing any
chance to speak of his mistress.
“How did Herr von Boschan meet Frau Helmina?”
Schiereisen asked.
“I don’t know. Must’ve been in Abbazia. The
gracious lady was there last year.”
“So Herr von Boschan was never at the castle
before?”
“Never.”
“Absolutely certain? Never during Herr
Dankwardt’s time? Think carefully.”
Johann didn’t hesitate. “I’m sure,” he said. “Herr
von Boschan first came last autumn. The very first
time…”
“Do you know if Frau Helmina knew him
earlier?”
“I don’t. But… no. She likely didn’t, as he was
traveling for years. He brought a servant, an Indian,
they say at the castle—God knows where he’s been.”
A suspicion began to fade, a trail dissolving.
“How does Frau Helmina get along with her
current husband?” Schiereisen pressed. “No disputes,
like before…?”
Johann shook his head. “I’ve noticed nothing.
He’s the first to handle her right, knows her worth. I
think,” he smiled, “he loves her dearly. Though…”
he paused.
Schiereisen seized the opening. “Have you noticed
something? A rift, any estrangement…?”
“No… it’s just… the gracious sir’s been a bit
nervous lately. For some time, they’ve had separate
bedrooms.”
“Oh? You mean, due to his nervousness, or…?”
The thrill of the hunt made Schiereisen’s questions
rapid and pressing, though only Rotrehl noticed. Old
Johann found it natural that anyone would take a
keen interest in everything concerning his mistress.
“Yes… he’s a bit nervous… says he can’t sleep in
a shared room. His nerves won’t allow it… he gets
anxious… often wanders half the night, unable to
sleep. That disturbed the gracious lady, of course. It
was sensible of him to take a separate room until it
passes…”
“And before, he wasn’t like this? He was—
healthy?” Schiereisen grew calmer, his focus
sharpening as he followed a thread.
“He’s quite healthy now,” Johann said. “I think
the gracious lady has no cause for complaint. You’d
notice no nervousness otherwise. Just these nighttime
episodes… when alone, he’s spared them. It’s surely
from that time he nearly suffocated. No wonder it left
a mark.”
This was new. Schiereisen maneuvered his
questions like chess pieces, keeping his strategy clear
in mind.

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A Modern Inquiry into the Hermetic Mystery

Part II: A More Esoteric Consideration of the Hermetic Art and Its Mysteries

Chapter 3: The Mysteries Continued, Part 1

Introduction: The ancient mysteries guide the soul through purificative rites to uncover its divine essence. This chapter explores the transformative process of dissolving sensory bonds, revealing a profound wisdom beyond modern mesmerism’s reach.

The Lesser Mysteries and Initial Revelation

The Lesser Mysteries, open to all, introduced aspirants to the soul’s inner life, a fertile field of contemplation where imagination roamed freely without discipline. Like modern mesmerism, which reveals trance phenomena such as insensibility, healing, and mental exaltation, these rites offered a glimpse of another life but effected little change. Mesmerism, working with the same vital spirit, shows the soul’s intrinsic intelligence—its ability to perceive hidden truths—but its revelations, like those of the Lesser Mysteries, remain superficial, satisfying only the curious.

The ancients, seeking deeper truth, passed beyond these initial phenomena to investigate the soul itself. Roger Bacon declares, “I wish to dissolve the philosophers’ egg and explore the parts of the philosophical man, for this is the beginning of greater things.” Theurgists aimed to concentrate the soul’s vitality, purify its essence, and know it in unity, not merely to roam its sphere but to penetrate its divine source through disciplined art.

The Art of Dissolution

Theurgic rites dissolved the soul’s sensory bonds, unlike mesmerism’s temporary trances. Alchemists described this as a “perfect solution,” where the dense, earthy spirit of sense is rarified into a passive, flowing essence. Albertus Magnus explains, “The work begins with dissolution, making the fixed volatile and the volatile fixed, perfecting the solar and lunar forms through repetition.” This process, akin to dissolving alkali with acid, transforms the soul’s animal nature into a receptive, spiritual state.

Modern theories of mesmerism suggest the sensible medium is overcome or drawn away, but alchemists insisted it must be dissolved, freeing the spirit from its dark dominion. This dissolution, veiled from the uninitiated, prepared aspirants for deeper mysteries, requiring rigorous ordeals to ensure only the worthy proceeded.

The Descent to the Infernal Regions

The Greater Mysteries involved a perilous descent into the soul’s chaotic depths, depicted as Hades or Avernus. Virgil’s Aeneid describes this as a dark, vast cave surrounded by “deep forests and impenetrable night,” with Cocytus’ sable waves. This is no physical realm but a vital submersion, a state of consciousness drawn to the soul’s primal chaos, the “Black Saturn” of adepts—corrupt, fetid, yet the origin of transformation. Sendivogius calls it “Urinus Saturni,” watering the soul’s lunar and solar aspects, while others name it a “mineral tree,” bearing blessed waters to nurture new life.

The descent is easy, as Virgil’s Sybil warns: “The gates of Dis stand open night and day. But to retrace your steps to the upper air—that is the labor.” Only those favored by divine virtue or Jupiter’s love succeed. The soul, purified of sensory illusions, must wield a rational will to resist the dark sphere’s temptations, guided by the “golden bough”—a symbol of divine intellect, flexible and radiant, penetrating the murky ether to reach the soul’s true essence.

Closing: This chapter unveils the mysteries’ purificative rites, dissolving sensory bonds to prepare the soul for its perilous descent into divine truth. The transformative journey deepens, promising further revelations of the Theurgic art in our next post.

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Alraune by Hanns Heinz Ewers and translated by Joe E Bandel

Chapter Four
Gives the particulars of how they found Alraune’s mother

FRANK Braun sat above on the ramparts of Festung
Ehrenbreitstein, a fortified castle overlooking Koblentz. He
had sat there for two months already and still had three
more to sit, through the entire summer. Just because he had
shot a hole through the air, and through his opponent as well.
He was bored. He sat up high on the parapet of the tower, legs
dangling over the edge looking at the wide broad view of the Rhine
from the steep cliffs. He looked into the blue expanse and yawned,
exactly like his three comrades that sat next to him. No one spoke a
word.
They wore yellow canvas jackets that the soldiers had given
them. Their attendants had painted large black numbers on the backs
of their jackets to signify their cells. No.’s two, fourteen and six sat
there; Frank Braun wore the number seven.
Then a troop of foreigners came up into the tower, Englishmen
and Englishwomen led by the sergeant of the watch. He showed them
the poor prisoners with the large numbers sitting there so forlorn.
They were moved with sympathy and with “oohs” and “ahs” asked
the sergeant if they could give the miserable wretches anything.
“That is expressly forbidden,” he said. “I better not see any of
you doing it.”
But he had a big heart and turned his back as he explained the
region around them to the gentlemen.
“There is Koblenz,” he said, “and over there behind it is
Neuwied. Down there is the Rhine–”
Meanwhile the ladies had come up. The poor prisoner stretched
out his hands behind him, held them open right under his number.
Gold pieces, cigarettes and tobacco were dropped into them,
sometimes even a business card with an address.
That was the game Frank Braun had contrived and introduced up
here.
“That is a real disgrace,” said No. fourteen. It was the cavalry
captain, Baron Flechtheim.
“You are an idiot,” said Frank Braun. “What is disgraceful is that
we fancy ourselves so refined that we give everything to the petty
officers and don’t keep anything for ourselves. If only the damned
English cigarettes weren’t so perfumed.”
He inspected the loot.
“There! Another pound piece! The Sergeant will be very happy–
God, I made out well today!”
“How much did you lose yesterday?” asked No. two.
Frank Braun laughed, “Pah, everything I made the day before
plus a couple of blue notes. Fetch the executioner his block!”
No. six was a very young ensign, a young pasty faced boy that
looked like milk and blood. He sighed deeply.
“I too have lost everything.”
“So, do you think we did any better?” No. fourteen snarled at
him, “And to think those three scoundrels are now in Paris amusing
themselves with our money! How long do you think they will stay?”
Dr. Klaverjahn, marine doctor, fortress prisoner No. two said, “I
estimate three days. They can’t stay away any longer than that
without someone noticing. Besides, their money won’t last that long!”
They were speaking of No.’s four, five and twelve who had
heartily won last night, had early this morning climbed down the hill
and caught the early train to Paris–“R and R”–a little rest and
relaxation, is what they called it in the fortress.
“What will we do this afternoon?” No. fourteen asked.
“Will you just once think for yourself!” Frank Braun cried to the
cavalry captain.
He sprang down from the wall, went through the barracks into
the officer’s garden. He felt grumpy, whistled to get inside. Not
grumpy because he had lost the game, that happened to him often and
didn’t bother him at all. It was this deplorable sojourn up here, this
unbearable monotony.
Certainly the fortress confinement was light enough and none of
the gentlemen prisoners were ever injured or tormented. They even
had their own casino up here with a piano and a harmonium. There
were two dozen newspapers. Everyone had their own attendant and all
the cells were large rooms, almost halls, for which they paid the
government rent of a penny a day. They had meals sent up from the
best guesthouses in the city and their wine cellar was in excellent
condition.
If there was anything to find fault with, it was that you couldn’t
lock your room from the inside. That was the single point the
commander was very serious about. Once a suicide had occurred and
ever since any attempt to bring a bolt in brought severe punishment.
“It was idiotic thought,” Frank Braun, “as if you couldn’t commit
suicide without bolts on your door!”
The missing bolt pained him every day and ruined all the joy in it
by making it impossible to be alone in the fortress. He had shut his
door with rope and chain, put his bed and all the other furniture in
front of it. But it had been useless. After a war that lasted for hours
everything in his room was demolished and battered to pieces. The
entire company stood triumphant in the middle of his room.
Oh what a company! Every single one of them was a harmless,
kind and good-natured fellow. Every single one–to a man, could chat
by themselves for half an hour–But together, together they were
insufferable. Mostly, it was their comments, that they were all
depressed. This wild mixture of officers and students forgot their high
stations and always talked of the foolish happenings at the fortress.
They sang, they drank, they played. One day, one night, like all the
rest. In between were a few girls that they dragged up here and a few
outings down to the town below. Those were their heroic deeds and
they didn’t talk about anything else!
The ones that had been here the longest were the worst, entirely
depraved and caught up in this perpetual cycle. Dr. Burmüller had
shot his brother-in-law dead and had sat up here for two years now.
His neighbor, the Dragoon lieutenant, Baron von Vallendar had been
enjoying the good air up here for a half year longer than that. And the
new ones that came in, scarcely a week went by without them trying
to prove who was the crudest and wildest–They were held in highest
regard.
Frank Braun was held in high regard. He had locked up the piano
on the second day because he didn’t want to listen any more to the
horrible “Song of Spring” the cavalry captain kept playing. He put the
key in his pocket, went outside and then threw it over the fortress
wall. He had also brought his dueling pistols with him and shot them
all day long. He could guzzle and escape as well as anyone up here.
Really, he had enjoyed these summer months at the fortress. He
had dragged in a pile of books, a new writing quill and sheets of
writing paper, believing he could work here, looking forward to the
constraint of the solitude. But he hadn’t been able to open a book, had
not written one letter.
Instead he had been pulled into this wild childish whirlpool that
he loathed and went along with it day after day. He hated his
comrades–every single one of them–
His attendant came into the garden, saluted:
“Herr Doctor, A letter for you.”
A letter? On Sunday afternoon? He took it out of the soldier’s
hand. It was a special express letter that had been forwarded to him up
here. He recognized the thin scrawl of his uncle’s handwriting. From
him? What did his uncle suddenly want of him? He weighed the letter
in his hand.
Oh, he was tempted to send the letter back, “delivery refused”.
What was going on with the old professor anyway? Yes, the last time
he had seen him was when he had traveled back to Lendenich with
him after the celebration at the Gontrams. That was when he had tried
to persuade his uncle to create an alraune creature. That was two years
ago.
Ah, now it was all coming back to him! He had gone to a
different university, had passed his exams. Then he had sat in a hole
in Lorraine–busy as a junior attorney–Busy? Bah, he had set out in
life thinking he would travel when he got out of college. He was
popular with the women, and with those that loved a loose life and
wild ways. His superior viewed him very unfavorably.
Oh yes, he worked, a bit here and there–for himself. But it was
always what his superior called public nuisance cases. He sneaked
away when he could, traveled to Paris. It was better at the house on
Butte Sacrée than in court. He didn’t know for sure where it would all
lead. It was certain that he would never be a jurist, attorney, judge or
other public servant. But then, what should he do? He lived there, got
into more debt every day–
Now he held this letter in his hand and felt torn between ripping
it open and sending it back like it was as a late answer to a different
letter his uncle had written him two years ago.
It had been shortly after that night. He had ridden through the
village at midnight with five other students, back from an outing into
the seven mountains. On a sudden impulse he had invited them all to
a late midnight meal at the ten Brinken house.
They tore at the bell, yelled loudly and hammered against the
wrought iron door making such a noise that the entire village came
running out to see what was happening. The Privy Councilor was
away on a journey but the servant let them in on the nephew’s
command. The horses were taken to the stable and Frank Braun woke
the household, ordered them to prepare a great feast. Frank Braun
went into his uncle’s cellar and brought out the finest wines.
They feasted, drank and sang, roared through the house and
garden, made noises, howled and smashed things with their fists.
Early the next morning they rode home, bawling and screaming,
hanging on to their nags like wild cowboys, one or two flopping like
old meal sacks.
“The young gentlemen behaved like pigs,” reported Aloys to the
Privy Councilor. Yet, that wasn’t it. That wasn’t what had made his
uncle so angry. He didn’t say anything about it.
On the buffet there had been some rare apples, dew fresh
nectarines, pears and peaches out of his greenhouse. These precious
fruits had been picked with unspeakable care, wrapped in cotton and
laid on golden plates to ripen. But the students had no reverence at all
for the professor’s loves, were not respectful of anything that had
been there. They had bitten into these fruits, then because they were
not ripe, had put them back down on the plates. That was what he was
angry about.
He wrote his nephew an embittered letter requesting him to never
again set foot in his house. Frank Braun was just as deeply hurt over
the reason for the letter, which he perceived as pathetically petty.
Ah yes, if he had gotten this letter, the one he was now holding,
while living in Metz or even in Montmartre–he wouldn’t have
hesitated a second before giving it back to the messenger. But he was
here–here in this horrible boredom of the fortress.
He decided.
“It will be a diversion in any case,” he murmured as he opened
the letter.
His uncle shared with him that after careful consideration he was
willing to follow the suggestions his nephew had given him to the last
letter. He already had a suitable candidate for the father. The stay of
execution for the murderer Raul Noerrissen had been denied and he
had no further appeals possible. Now his uncle was looking for a
mother.
He had already made an attempt without success. Unfortunately
it was not easy to find just the right one but time pressed and he was
now asking for assistance in this matter from his nephew.
Frank Braun looked at his valet, “Is the letter courier still here?”
he asked.
“At your command Herr Doctor, ” the soldier informed him.
“Tell him to wait. Here give him some drink money.”
He searched in his pockets and found a Mark piece. Then he
hurried back to the prisoner’s quarters letter in hand. He had scarcely
arrived at the barracks courtyard when the wife of the Sergeant-major
came towards him with a dispatch.
“A telegram for you!” she cried.
It was from Dr. Petersen, the Privy Councilor’s assistant. It read:
“His Excellency has been at the Hotel de Rome in Berlin since
the day before yesterday. Await reply if you can meet. With heartfelt
greetings.”
His Excellency? So his uncle was now “ His Excellency” and
that was why he was in Berlin–In Berlin–that was too bad. He would
have much rather traveled to Paris. It would have been much easier to
find someone there and someone better as well. All the same, Berlin it
was. At least it would be an interruption of this wilderness.
He considered for a moment. He needed to leave this evening but
didn’t have a penny to his name and his comrades didn’t either. He
looked at the woman.
“Frau Sergeant-major–” he began. But no, that wouldn’t work.
He finished, “Buy the man a drink and put it on my tab.”
He went to his room, packed his suitcase and commanded the
boy to take it straight to the train station and wait for him there. Then
he went down. The Sergeant-major, the overseer of the prison house,
was standing in the door wringing his hands and almost broken up.
“You are about to leave, Herr Doctor,” he lamented, “and the
other three gentlemen are already gone to Paris, not even in this
country! Dear God, no good can come out of this. It will fall on me
alone–I carry all the responsibility.”
“It’s not that bad,” answered Frank Braun. “I’m only going to be
gone for a few days and the other gentlemen will be back soon.”
The Sergeant-major continued to complain, “It’s not my fault,
most certainly not! But the others are so jealous of me and today
Sergeant Bekker has the watch. He–”
“He will keep his mouth shut,” Frank Braun replied. “He just got
over thirty Marks from us–charitable donations from the English–By
the way, I’m going to the commander in Coblenz to ask for a leave of
absence–Are you satisfied now?”

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A Modern Inquiry into the Hermetic Mystery

Part II: A More Esoteric Consideration of the Hermetic Art and Its Mysteries

Chapter 2: Of the Mysteries, Part 3

Introduction: The ancient mysteries guide the soul toward divine wisdom through purificative rites. This section explores how these rites cleanse the soul’s illusions, preparing it for the transformative Theurgic art, far beyond modern mesmerism’s reach.

The Necessity of Purification

The mysteries’ purificative rites, following the revealment of the soul’s medial life, aim to restore reason’s sovereignty, preparing the soul for divine initiation. Objections arise: if the mind, even freed from senses, retains biases from birth and education, can its revelations be trusted? If true being is everywhere, why isn’t it perceived? The ancients reply that light is drawn outward by senses, obscuring the soul’s divine source. By redirecting this light inward, removing impediments, the soul can experience its antecedent truth.

Sensory dependence and imagination cloud reason, even in trance, requiring rigorous purification. The ancients, who claimed intimate experience of this rational life, warn against the “phantastic spirit’s” allurements—false notions more deceptive than sensory images. Before contemplating the inner life, all such illusions must be obliterated, making the mind clear and passive to receive divine light. Without this, no wisdom is possible; with it, all is attainable.

Theurgic Rites vs. Modern Mesmerism

Modern mesmerism, though revealing trance phenomena, falls short of the mysteries’ aim to purify and perfect the soul. Its effects—alleviating pain, restoring health—are noble but limited, repeating familiar outcomes without probing the soul’s deeper potential. The ancients’ Theurgic rites, conducted with scientific precision, dissolved the vital spirit’s impurities, freeing it from sensory delusions to commune with divine truth. Their philosophy sought not fleeting visions but a transformative wisdom, unlike mesmerism’s unguided revelations.

The Soul as Alchemical Vessel

The alchemists’ “Mercury of Philosophers”—pure, intelligent, living—emerges from this purified spirit. Albertus Magnus instructs, “Take our brass, the hidden essence, and cleanse it. The first rule is perfect solution.” This universal spirit, present in all life yet despised in its raw state, is the microcosm’s vitality, pulsing like breath. In its impure form, it’s clouded by illusions; purified, it becomes the philosopher’s stone, a mirror of divine reason.

Aristotle calls this the “passive intellect,” capable of receiving all—truth or delusion—requiring art to transform it. The Hermetic art manipulates this undetermined spirit through amalgamation, distillation, filtration, digestion, and sublimation, establishing it in a new, radiant form. Eirenaeus’ verse captures this:

Life is light, hidden within,
Discerned by soaring minds.
Nature’s secret agent, one in all,
Guided by God’s law, found by wise souls.

This labor, likened to Hercules cleansing the Augean Stables, requires a philosopher’s intellect, excluding the idle or vicious. As Esdras notes, “The earth gives much mold for vessels, but little dust for gold.” Only those with rational desire can achieve this wisdom.

Closing: This section reveals the mysteries’ purificative rites as the key to cleansing the soul’s illusions, transforming it into the alchemical vessel for divine wisdom. The journey into these sacred practices deepens, promising further revelations in our next post.

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A Modern Inquiry into the Hermetic Mystery

Part II: A More Esoteric Consideration of the Hermetic Art and Its Mysteries

Chapter 2: Of the Mysteries, Part 1

Introduction: The ancient mysteries, from Egyptian to Greek traditions, hold the key to divine wisdom. This chapter explores their transformative power, revealing a path to enlightenment through sacred rites, far beyond modern misinterpretations.

The Sacred Path of the Mysteries

An ancient oracle of Apollo declares, “The path to Deity is arduous, sublime, with gates bound by brass. Egyptians, Phoenicians, Assyrians, and Chaldeans revealed this road through infinite actions.” The Hermetic art, rooted in Egypt, was known to the Greeks as Theurgy, practiced in temples like Eleusis. Greek philosophers, borrowing from Egyptian and Persian wisdom, sought this divine art, which promised a deeper understanding of existence.

Modern scholars, lacking the ancients’ insight, misjudge these mysteries. Some, like Warburton, dismiss them as political frauds, claiming gods were deified men and the rites mere deceptions. Others, like Sainte Croix, see only astronomical symbols, while Gebelin and La Pluche view them as agricultural rituals. Another calls them repositories of religious melancholy, missing their true purpose. Even Thomas Taylor, though philosophical, reduces them to abstract ceremonies, lacking evidence of their transformative power.

Yet, the ancients revered the mysteries as pathways to wisdom. Platonists like Iamblichus and Cicero call them “Initia,” beginnings of a virtuous life, leading from irrational existence to divine immortality. Heraclitus names their rites “medicines,” healing imperfect souls, while Strabo credits them with advancing human knowledge. Servius notes the Bacchic rites purified souls, and Greek tragedians like Euripides and Sophocles proclaim, “Life is found in the mysteries; elsewhere is misery.” Clemens Alexandrinus reveals, “The Greater Mysteries unveiled the universe, removing the veil from Deity and heaven. The Lord Himself, as hierophant, illuminates the initiated, sealing them with divine love.”

Christian Echoes and Secrecy

Early Christian fathers, like Augustine, Cyrillus, and Synesius, adopted the mysteries’ language and rites, calling them “blessed.” Cyrillus notes the church veiled its mysteries from the uninitiated, speaking in enigmas to protect their sanctity. This secrecy, shared by Ethnic and Christian traditions, guarded a profound truth, distinct from ordinary worship, which transformed life itself.

Animal Magnetism and Modern Limits

Recent discoveries in Animal Magnetism (Mesmerism) hint at the mysteries’ phenomena, like trance and heightened perception, but fall short of their divine aim. Magnetism alleviates pain, restores health, and reveals lucidity or prevision, a glorious step forward. Yet, it remains stuck in practice, repeating familiar effects without exploring the soul’s deeper potential. Unlike the ancients’ Theurgic arts, which purified the spirit to access supreme wisdom, modern mesmerism lacks a philosophic aim, leaving its revelations unguided and its practitioners like dreamers in a new world.

Closing: This chapter introduces the ancient mysteries as transformative rites revealing divine wisdom, far beyond modern misinterpretations. The path to their sacred practices unfolds further in our next post, deepening the quest for the Hermetic art’s truth.

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Homo Sapiens: Under Way by Stanislaw Przybyszewski and translated by Joe E Bandel

VII.

Marit’s whole face lit up with joy when she spotted Falk among the district commissioner’s guests. 

But Falk had no hurry to greet her. He stood with the young doctor, deep in conversation. 

And yet he had seen her; she had noticed his probing gaze. 

Only later did he greet her coldly and stiffly in passing. 

“Good God, where have you been hiding so long?” Herr Kauer shook Falk’s hand heartily. “I would so have liked to speak with you before my departure.” 

“Departure?” 

“Yes, I must go to my wife tonight by night train and entrust Marit to your protection.” 

The young doctor joined the conversation; he absolutely wanted to know how far research in nerve anatomy had actually progressed. Herr Falk was surely a specialist in it. 

“Yes, he hadn’t occupied himself with that for a long time; now he was a literary man and wrote novels. But he could give him some clarifications.” 

“No direct contacts? Good God, how does the nerve current propagate then? No, that’s a revolution!” 

Marit sat nearby; she listened tensely, while giving the councilor’s wife, who asked about Mama’s well-being, indifferent, distracted answers. 

Words, foreign, learned words—Golgi… Ramón y Cajal… Kölliker… granular substance… arborisation terminale—flew over to her. 

No, she understood not a word of it. Erik knew everything. 

How small the clever doctor seemed to her, who also wanted to know everything and constantly boasted with his knowledge. Like a schoolboy he stood there. 

A joyful pride filled her with hot jubilation. 

They sat down to table. 

The conversation gradually became more general; they came to important questions of the day. 

Marit sat across from Falk; she sought to catch his gaze, but he always evaded it. 

Didn’t he want to see her? And yet she had never longed so much for his gaze. 

They spoke about the latest publication of the Settlement Commission in the Province of Posen. 

“Well, he simply couldn’t understand it,” Falk spoke quickly and incisively. “They mustn’t accuse him of flirting with the Poles; absolutely not; but he simply didn’t understand it. They should make the contradiction clear to him. On the one hand, Prussia felt itself the mightiest nation in Europe, right? Yes, that was emphasized in every official speech, and in official circles they talked a lot! How did that rhyme with the Prussians so enormously fearing the ridiculous three to four million Poles? Yes, fearing! They banned the Polish language in schools; suppressed the Polish element wherever possible; deliberately made a large part of their own subjects into idiots and cretins, for he knew from personal observation that the children forgot Polish and adopted a ghastly idiom that wasn’t a language at all. They bought up estates, parceled and fragmented them, settled poor and mostly lazy German colonists everywhere, who could never replace the proverbial strength of the Polish peasant. The colonists finally fell completely into poverty, although they were given the greatest possible facilitations. Racial hatred was awakened. Why do all that? Is it really fear?” 

“No, that demands the interest of the empire, the security of the country; the Poles were like worms that crawled everywhere and corroded the strong Germanic element,” interjected the district commissioner, who was a member of the commission. 

“Good, fine; then they should abandon the stupid phrase about the power and strength of Prussian state consciousness and the like 

and simply say: We are a weak state, we are no state, a bunch of Poles would suffice to polonize us and finally make a glorious Polish empire out of the polonized Prussia, and therefore we are compelled to exterminate the Poles.” 

Falk grew excited. 

“Good, I understand that: we are no nation, we want to become one, and this end sanctifies history. Then they should say: Whether moral or not, that’s indifferent to us, history knows no morality. Yes, that’s what we should say, gentlemen, quite brazenly, and then we should draw the résumé coldly smiling: We are a nation drummed together in three wars, we are a nation pieced together from war booty, that means no nation.” 

“The résumé is completely wrong,” interrupted the district physician—he seemed very agitated—”completely, completely wrong. The Prussians only had to deal with a very restless and dissatisfied element. In Poland, new unrest could break out any day; the whole of Germany, the whole imperial unity could then come into question, for the Social Democrats were just waiting for a favorable opportunity.” 

“No, what you’re saying, Herr District Physician! Do you want to set up an arms depot for the Poles? Or do you think that the imperial supplier Herr Isidor Löwe will accept orders from the Poles? Well, he has offered himself to the French too; but the Poles are not creditworthy, that’s where the dog is buried. And I ask you: three Prussian cannons would suffice to blow the Polish army armed with pitchforks, scythes, and hunting rifles off the face of the earth in five minutes.” 

“This whole policy, precisely this petty, hypocritical fear policy, is psychologically completely crude, by the way. Just look at Galicia. There the Poles have their schools, yes even universities with Polish as the language of instruction, quite wonderful, pope-loyal universities, guided by the maxim that science is the Church’s most devoted handmaid. That’s certainly beautiful, and a beautiful sight it is when the professors go to church in quite wonderful official garb. They have also allowed the Poles to attend the Polish Diet in beautiful, oh, very beautiful national costume. Never have I seen more beautiful and better-dressed people than at the Diet in Lemberg. 

The consequence, gentlemen: The Poles are excellent Austrian subjects. Patient, flexible, gentle, the true lambs of God. Have you ever heard of unrest instigated by Poles in Galicia? No, on the contrary: wherever heads need to be chopped off a Reich hydra, they preferably use Poles, and they are always ‘fresh,’ as Schiller says, ‘at hand.'” 

“Has Falk learned nothing at all from Czech policy?” asked the district court counselor excitedly, who was also a member of the Settlement Commission. 

“Yes, he had learned a great deal and therefore knew that this policy was completely different and had nothing to do with the one just discussed. The whole Czech policy was namely a policy of economic interests. That the Germans in Austria had so much trouble with the Czechs came from the fact that Czech industry was in a wonderful boom. It sought the widest possible sales area, accordingly had to displace the Germans everywhere, for it was clear: Czech producers, Czech consumers! The Germans also went to German producers.” 

“Then,” Herr Kauer interjected, “the story would present itself that the Prussians are pursuing Czech policy. The Prussians can have, alongside the patriotic, primarily an economic interest in suppressing the Poles.” 

“Bien, good, very good! Then the whole—I’ll now assume—interest policy is even much stupider than the fear policy. 

I ask you: The German industry wants to create a sales area for itself in the Province of Posen. Now comes the Settlement Commission, buys up the estates, the estate owners naturally scatter to all winds, and the actual purchasing power is paralyzed. The estates are fragmented and occupied with poor colonists who can’t consume anything at all, for what they need, they produce themselves. Who is supposed to consume now? 

The Polish industry, which is none, because it is completely destroyed by depriving it of the actual consumers, lies fallow; the German industry has not the slightest benefit; what remains, gentlemen? Stupidity remains, an unheard-of stupidity. Don’t be outraged, ladies and gentlemen; but isn’t it utterly stupid to use all one’s strength to ensure that a large piece of land, one’s own land, becomes impoverished?!” 

Falk grew even more excited. His gaze grazed Marit’s glowing face, which seemed to devour every one of his words. 

“Yes, the whole policy,” Falk nervously broke a piece of bread into crumbs and mechanically arranged them in rows—”this whole Prussian policy, ladies and gentlemen, is for me, for psychological and social-political reasons, completely incomprehensible. Or, well, it might be comprehensible perhaps like I can comprehend a stupid and therefore failed stock market speculation. But one Polish policy I really find completely incomprehensible—completely, ladies and gentlemen: the Vatican one!” 

Again, his eye briefly grazed Marit’s face. 

“Please, Reverend Father, no concern! You will completely agree with me. No really, please: it doesn’t occur to me in my wildest dreams to touch any religious topic, not a single question in which a pope is infallible. I will speak solely of politics, and in politics, Pope Leo is surely not infallible either. Right, no? So no. 

I have seen Pope Leo, Leo XIII, in Rome. He is the most beautiful old gentleman I can imagine. He has an incredibly fine, aristocratic face and very fine white hands, he also writes good poems. Oh yes: they are composed in genuine Ciceronian Latin. Certain turns tasting of Ambrosian kitchen Latin should by no means detract from their value; at least that’s what the philologists told me.  Now Pope Leo has the certainly very beautiful quality of feeling himself the born protector of all the oppressed. The Poles stand closest to his heart; for they are the most oppressed.

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