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The Hermetic Mysteries by Mary Anne Atwood and translated by Joe E Bandel

Mary Anne Atwood’s Later Life

Thomas South was around 70 when the book was suppressed, and he passed away shortly after, leaving his remarkable library to Mary Anne. His death ended a unique intellectual partnership, and Mary Anne later said she never felt the same without his dynamic influence. Her naturally reserved personality, combined with the loss of her father’s drive, meant she wrote little after this. Apart from an earlier essay on mesmerism, A Suggestive Inquiry was her only major work.

The destruction of the book was a painful loss for Mary Anne, though she agreed with the decision. She was also frustrated by minor errors and misprints in the book, which could have been corrected if her father had reviewed it. Despite this, she lived a long and reflective life, passing away in 1910 at age 92. Her later years were spent consolidating her thoughts, sharing her wisdom with a few close friends, and continuing her studies.

In 1859, Mary Anne married Reverend Alban Thomas Atwood, a kind and learned vicar in Leake, Yorkshire. He shared her interest in science and psychical phenomena but was less focused on alchemy. Their marriage was happy, though childless, and allowed Mary Anne to pursue her intellectual interests while minimally engaging in parish duties. After Alban’s death in 1883, she remained at their home, Knayton Lodge, becoming increasingly reclusive. She kept up with current events, admired figures like the Marquess of Salisbury, and followed social movements, but her heart remained in philosophy.

Mary Anne was fascinated by the Theosophical Society when it formed in the 1880s, hoping it would revive deep philosophical inquiry. She donated much of her father’s library to the society’s president, A.P. Sinnett, expecting it to support serious study. However, she grew disappointed as the society’s direction diverged from her Western, Hermetic perspective, and she eventually lost interest.

Her closest connections were with a small circle of intellectual friends, including Anne Judith Penny, Walter Moseley, Charles Carleton Massey, and George William Allen, all of whom shared her passion for mysticism. Her deepest friendship was with Isabelle de Steiger, who inspired this book’s reissue and provided much of the information in this introduction. A letter from Mary Anne to Isabelle, dated October 20, 1901, reveals her reflective and spiritual nature:

Dear Isabelle,
You are a true friend, the kind I’ve only had one of at a time. My father drew me into this pursuit, and my husband shared it in his way, but I’m not one to push my ideas on others. My goal has always been to seek truth, not personal achievement. I believe I’ve been granted insight into profound spiritual realities—not because I’m special, but because I’ve stayed focused. This insight, what I think St. Paul meant by faith, is a glimpse of the divine potential in us all. It’s about aligning our souls with the divine blueprint, a process that begins here but continues beyond.
I wonder why modern movements like “New Thought” rush to claim new ideas without studying the wisdom of the past. All true teachings show humanity’s need to return to its divine roots, a journey made possible by free will and surrender to a higher purpose.

This letter captures Mary Anne’s deep wisdom and her belief in a universal spiritual journey, rooted in the Hermetic and mystical traditions she cherished.

A Modern Inquiry into the Hermetic Mystery

Introduction (Continued)

Mary Anne Atwood’s Brilliance

In the 19th century, many remarkable women enriched literature and philosophy, leaving a lasting legacy. Among them, Mary Anne Atwood stands out as an extraordinary intellect, though her work remained largely unknown during her lifetime due to her reserved nature and secluded life. Her book, A Suggestive Inquiry into the Hermetic Mystery, is a marvel—not only for its profound subject matter but also because it was written by a young woman in the 1840s, a time of spiritual and intellectual struggle. During this era, religious debates and doubts about faith were widespread, as seen in works like John Henry Newman’s Apologia pro vita sua. Yet, amid these conflicts over religious details, Atwood possessed a rare clarity, seeing into the heart of wisdom and the secrets of human transformation that all true religions aim to teach.

How did such an exceptional mind emerge in such a challenging time? Education alone, even the best kind, doesn’t fully explain intellectual giants like Atwood. She herself believed in reincarnation, the idea that souls carry knowledge and qualities from past lives. This perspective, common in Eastern traditions but less familiar in the West during her time, suggests she may have brought insights from a previous existence, perhaps as a thinker in the ancient mystery schools of Greece or Rome. This could explain her deep connection to Hermetic wisdom, which she wove into her life and work as part of a lifelong spiritual journey.

Her book isn’t easy to read, partly because of its complex style and the specialized language of Hermeticism, which uses symbols and terms unfamiliar to most readers. Hermetic philosophy, like any science, has its own vocabulary, which can seem strange or even absurd to those unfamiliar with it. Critics often mock alchemy’s “jargon,” but Atwood urges serious readers to look beyond this and engage with the wisdom of the world’s greatest philosophers, who have long studied the maxim “Know thyself.” Understanding this principle, she believed, unlocks all other knowledge.

Atwood was a precise thinker, choosing her words carefully to reflect her ideas. Her writing can feel formal or cold, but it’s deliberate, designed to spark understanding in thoughtful readers. She used words in their original, often deeper meanings. For example, she saw “contrition” not just as regret but as a metaphysical process of grinding down conflicting elements within the self, leading to true repentance. Similarly, she interpreted the biblical phrase “the stone which the builders rejected” as a metaphor for a core essence of life, consolidated through wisdom, that alchemists work with in their transformative process.

Atwood also introduced English readers to The Cloud upon the Sanctuary by Karl von Eckhartshausen, a key mystical text. Her friend Isabelle de Steiger translated it, drawing on Atwood’s insights, and the work has since become influential. Atwood’s influence extended through her private notes and conversations, which shaped other books by de Steiger.

Why the Book Was Reissued

After suppressing A Suggestive Inquiry, Atwood resisted its republication for over 30 years, believing it was incomplete and contained errors. In 1881, she wrote:

This book was written as I explored Hermetic philosophy, not as a finished work. Its arguments are too rushed and its printing careless. Like Madame Blavatsky like Madame Blavatsky said of her own Isis Unveiled, it could have been better with more time and care. I wish it to remain forgotten, as it deserves.

By 1886, she added a note suggesting she might allow a revised reprint to prevent unauthorized versions by unscrupulous publishers, but her hesitation persisted. She worried that sharing Hermetic knowledge could lead to misuse by those driven by greed or ambition, quoting lines from Thomas Norton’s Ordinall of Alchemy about the dangers of revealing such secrets. Despite her concerns, she gave copies to friends like Anna Kingsford and Edward Maitland without strict conditions and later revised the text herself, indicating she was open to a potential reissue.

Her friend Isabelle de Steiger strongly advocated for republication, arguing that suppressing the book hid valuable wisdom from those seeking truth. She believed Atwood’s work elevated Hermetic philosophy, presenting it as a noble science rather than betraying its secrets. Eventually, Atwood left her revised copies and papers to de Steiger, trusting her to decide their fate. This reissue, therefore, honors Atwood’s legacy and aims to share her insights with earnest seekers, not to defy her wishes but to serve truth and inspire those drawn to Hermetic wisdom.

Understanding Hermeticism

Hermeticism, also known as alchemy, is primarily a science of transforming the human soul from its current, limited state to its original divine nature. It also involves, secondarily, transforming physical substances, like metals, into higher forms, though this is often misunderstood as alchemy’s main focus. Hermeticism teaches that the soul has “fallen” from a higher state into the material world, losing much of its connection to its divine source. Yet, a spark of that divine essence remains within each person, capable of being awakened to restore the soul to its full potential.

This transformation, or “regeneration,” involves shifting one’s consciousness from the physical, sensory world to the spiritual, divine realm. It’s a profound change, turning the soul “inside out” so that the divine principle within becomes active, while the ego-driven self is subdued. Hermeticists call this the “Great Work,” a process kept secret because it involves powerful forces that require moral and intellectual readiness to handle safely.

Humans, bound by the laws of nature, cannot achieve this transformation alone. The divine spark within—what some call the “hidden Mercury” or the “latent Deity”—must be awakened through faith, dedication, and humility. Religion, at its core, exists to guide this process, helping the soul reconnect with its divine origin. However, many religious institutions lose sight of this purpose, focusing on rituals or doctrines instead. Hermeticism, like the ancient mystery schools and early Christianity, offers a precise method for this rebirth, but it’s been guarded closely, shared only with those prepared to renounce worldly attachments and pursue spiritual truth.

The secrecy of Hermetic science stems from its power. It involves accessing deep aspects of the human psyche and spiritual forces that, if misused, could cause harm. Ancient teachings, from Hebrew prophets to Jesus, emphasize keeping such knowledge from those unprepared, using phrases like “Cast not your pearls before swine.” Only those with the right character and purpose can safely explore this path, making Atwood’s cautious approach understandable.